Thursday, December 16, 2010

AME Church Prominent in New Memorial at George Washington's first "White House"


Yesterday, I had the great honor and tremendous responsibility of offering the opening prayer at the dedication of one of Philadelphia's newest historical attractions: "President's House: Freedom and Slavery in Making a New Nation". Just over 2 years ago, I posted a note entitled "From the Slave House to the White House" which gives background to this posting (click here to read it).

Although it was well below freezing, more than 700 Philadelphians gathered to pay homage to the 9 enslaved Africans who lived in that house. In many ways, it felt a lot like President Obama's inauguration day. Not just the bone chilling, feet freezing temperature, but mainly the joyful and optimistic spirit that was present. We were standing right on the spot where freedom and slavery lived uneasily side by side. Think about it, it was one thing for members of Congress to debate the merits of slavery or the stain associated with it. But, it was altogether different to live with the paradox.

The dedication service was also extremely emotional for me as a member of the African Methodist Episcopal (AME) Church, because the memorial pays great tribute to our founder, Bishop Richard Allen. Bishop Allen was no stranger to George Washington, who was an early contributer to Allen's effort to organize a free African church in Philadelphia. Washington also supported Allen's chimney sweep business, contracting him to clean the chimneys at America's first White House. What must have been the thoughts that went through Allen's mind as he waited for his payment and watched enslaved Africans serving inside the very walls of democracy and freedom? And while he never said what he felt about the unresolved tension of the presence of enslaved persons in Washington's home, Allen did have words about Washington the slave holder in a carefully crafted "eulogy" following the President's death.

The eulogy, delivered at Mother Bethel in December 1799, is now a permanent and prominent part of this National Park Service monument. Through his eulogy, Allen urged other American slave holders to follow the example of Washington whose last will and testament provided for the eventual emancipation of his slaves (however, they could not be free until Martha's death). While Allen knew that Washington's will did not go far enough, he used it effectively to push his cause to end slavery in the United States. Allen's role as an early member of the Anti-Slavery fight has often been overlooked and ignored. Now, however, his role will be hard to miss, as an actor portraying Allen will be seen by millions of visitors on a large tv screen on a continuous loop.

What an honor for the AME Church! Make sure that the next time you visit Philadelphia, that you stop by the corner of 6th and Market Streets to see this new treasure. Then, walk down about 6 blocks to Mother Bethel and visit the Richard Allen Museum.

[For more coverage on this story, check AME member and Philadelphia Inquirer Columnist Annette John Hall's article or Stephan Salisbury's article.]


Tuesday, June 22, 2010

Historic bust of Richard Allen returns to Philadelphia

The following article was posted in the Philadelphia Inquirer Newspaper on Friday, June 11, 2010. The unveiling on Thursday, June 17th was incredible and very inspiring! I've also uploaded pictures that document the coverage from the time the bust was picked up at Wilberforce University, taken to be conserved, unveiled at the First District Planning Meeting, and installed at Mother Bethel. Click here to view them: http://www.flickr.com/photos/48946341@N02/sets/72157623990273341

Friday, June 11, 2010 by Stephan Salisbury

A legendary marble bust of Richard Allen, widely thought to have been lost or destroyed - if not forgotten entirely - at last has returned to Philadelphia, where it was originally displayed during the final days of the 1876 Centennial Exposition in Fairmount Park.

The bust of Allen, founder of the African Methodist Episcopal Church and one of the seminal figures in American history, stands about two feet high and is believed to be the first work of public art completely conceived and sponsored by African Americans.

It will be ceremonially unveiled at a special service at the First District A.M.E. Headquarters, 3801 Market St., on Thursday, said Bishop Richard F. Norris, who will host the service.

The return of the bust, which has been at Ohio's Wilberforce University, overlooked and ignored since late 1877, marks the climax of dedicated sleuthing by members of the A.M.E. church and a Temple University art historian.

Norris noted that this year marks the 250th anniversary of Allen's birth and that the return of the bust, on loan from Wilberforce for at least a year, "highlights the significance" of Allen and sheds light on the treatment of African Americans at the time of the centennial, held in the summer before the end of Reconstruction in 1877.

Born enslaved, Allen bought his own freedom and in 1787 cofounded the Free African Society, a self-help group and the first organization formed by blacks in North America. He went on to lead, with Absalom Jones, a black effort to care for the city's dead and dying during the great yellow fever epidemic of 1793.

The next year, Allen founded Mother Bethel African Methodist Episcopal Church on land he owned at Sixth and Lombard Streets, where the church still stands. He was a staunch abolitionist and an early force for the Underground Railroad, and he organized the first Negro Convention - a national gathering of black leaders - in 1830.

"There was only one African American exhibit at the centennial of the nation," Norris said. "That exhibit was supposed to be from the A.M.E. church. And that didn't happen."

Why it didn't happen - actually, it partially happened - is a major element of the story.

Members of the A.M.E.'s Arkansas Annual Conference came up with the idea of a monument to Allen for the centennial, obtained agreement from centennial officials, raised the money, hired a sculptor, and arranged transportation, said the Rev. Mark Kelly Tyler, pastor of Mother Bethel.

In fact, Tyler said, his great-great-great-great-grandfather Jesse W. Devine assisted in the fund-raising and organizing efforts.

The group selected Cincinnati monument maker Alfred White to create the memorial. He crafted an elaborate 22-foot-high marble gazebo-like structure with columns, arches, and decorative cherubim and angels - with the bust of Allen, carved from fine-grained, milky Carrara marble, on a pedestal in the center.

"Men and women could sit and talk beneath Richard Allen's gaze," said Tyler.

By the time the memorial was completed, the centennial was already under way in Philadelphia. The enormous piece was packed on a train and sent east.

But at a bridge over the Chemung River in north-central Pennsylvania, a broken train wheel tangled with bridge rails and catapulted 16 railroad cars, including the massive monument, into the roiling water below, said Susanna Gold, assistant professor of art history at Temple University's Tyler School of Art.

"A number of reports [at the time] noted the damage and the loss of the monument," said Gold, who has done extensive research on the cultural implications of the Centennial Exposition and will discuss the bust at a 10 a.m. talk next Friday at the First District A.M.E. Headquarters.

Miraculously, Gold said, the bust was traveling in a separate car from the rest of the monument and was unharmed. It eventually made its way to Philadelphia and was finally installed on centennial grounds, near the crest of Georges Hill, on Nov. 2, eight days before the great fair ended.

At that point, the A.M.E. leaders wanted the bust permanently installed in the park, but the Fairmount Park Commission refused, citing park "standards" in "a rather snippy letter," Gold said.

"The park had not seen the monument" at the time of the rejection, she noted. "The project didn't seem worthy enough to them - a monument to Richard Allen didn't measure up."

Tyler said that the centennial was held at the beginning of a difficult period for African Americans. Frederick Douglass was not allowed to speak at the exposition, as planned. At the dedication of the Allen monument, J.T. Jenifer, an A.M.E. pastor, warned of lynchings and the dangers of withdrawing federal troops from the states of the defeated Confederacy.

Jenifer's was the only black voice heard on the centennial grounds that summer, Tyler said.

After the park refused permanent installation, A.M.E. leaders decided to send the bust to Wilberforce University, an A.M.E.-founded institution in Xenia, Ohio.

And there it sat for the next century, probably in storage, until the 1970s. After a tornado damaged several campus buildings, the Allen bust appeared on the reference desk in the university library.

It was known to be a bust of Allen, but no other information about it circulated. In fact, when Tyler was attending Wilberforce's Payne Theological Seminary, he walked past it every day.

Who knew?

"No one knew the significance of the story," Tyler said. "It was there since 1877. But the story was lost."

Gold, the art historian, tracked the bust down about a year before Tyler. She had followed small mentions in the press over the years and, on a hunch, contacted Wilberforce. Tyler did the same. They have now combined notes and information to give a fuller version of the story. Wilberforce agreed to send the bust back to Philadelphia for cleaning and conservation - undertaken by Milner + Carr Conservation - and for exhibition.

"The unveiling of the bust and its return to Philadelphia over the next year is an opportunity for people to see something very significant for our city," said Tyler.

"It's rare," Gold agreed. "This is the first time the African American community sponsored and erected a public monument to an African American person that I've found in my research."

After the unveiling, the bust will be on view at the Richard Allen Museum at Mother Bethel for at least a year.


Contact culture writer Stephan Salisbury at 215-854-5594 or ssalisbury@phillynews.com.

Wednesday, June 2, 2010

Bishop Richard Allen Park










Yesterday, June 1, 2010, was a great day in Radnor, Pennsylvania. Radnor, a part of the "Main Line" in the Philadelphia area, is one of the first places where Bishop Richard Allen preached the gospel. Almost 2 full years before his experiences at St. George's Methodist Church commenced, Bishop Allen found himself in the home of the Waters family, receiving their generosity and preaching the good news.

I was fortunate enough to join Bishop Richard Franklin Norris, Rev. Carlos Bounds (Pastor of Bethel AME in Bryn Mawr, PA), and Bethel Bryn Mawr members in being a part of the dedication service (Sis. Gaskins on the right was instrumental in this day happening). Bishop Norris, Rev. Bounds, Sis. Gaskins, and myself all gave remarks on behalf of the AME Church. I literally had chills standing in that spot!

The neighborhood where Bishop Allen preached has largely changed and a park now sits on the Waters property. Think about just how timely this renaming celebration is in light of 2010 being the 250th birth year of Bishop Allen. Only God could hook things up in such a way!

Read about Bishop Allen's time in Radnor in his own words in the section below in italics. Also, for a more complete story of how the sign dedication came to be, check out the following story by Anne Minicozzi: http://mainlinemedianews.com/articles/2010/05/12/main_line_suburban_life/opinion/doc4bea15299655d312335649.txt

In the year 1784 I left East Jersey, and laboured in Pennsylvania. I walked until my feet became so sore and blistered the first day, that I scarcely could bear them to the ground. I found the people very humane and kind in Pennsylvania. I having but little money, I stopped at Cæsar Water's, at Radnor township, twelve miles from Philadelphia. I found him and his wife very kind and affectionate to me. In the evening they asked me if I would come and take tea with them; but after sitting awhile, my feet became so sore and painful that I could scarcely be able to put them to the floor. I told them that I would accept of their kind invitation, but my feet pained me so that I could not come to the table. They brought the table to me. Never was I more kindly received by strangers that I had never before seen, than by them. She bathed my feet with warm water and bran; the next morning my feet were better and free from pain. They asked me if I would preach for them. I preached for them the next evening. We had a glorious meeting. They invited me to stay till Sabbath day, and preach for them. I agreed to do so, and preached on Sabbath day to a large congregation of different persuasions, and my dear Lord was with me, and I believe there were many souls cut to the heart, and were added to the ministry. They insisted on me to stay longer with them. I stayed and laboured in Radnor several weeks. Many souls were awakened, and cried aloud to the Lord to have mercy upon them. I was frequently called upon by many inquiring what they should do to be saved. I appointed them to prayer and supplication at the throne of grace, and to make use of all manner of prayer, and pointed them to the invitation of our Lord and Saviour Jesus Christ, who has said, "Come unto me, all ye that are weary and heavy laden, and I will give you rest." Glory be to God! and now I know he was a God at hand and left not afar off. I preached my farewell sermon, and left these dear people. (The Life, Experience, and Gospel Labours of the Rt. Rev. Richard Allen, page 9)

Thursday, January 28, 2010

Allen 250 Kick Off Event!!!

For a full list of activities during the week of Bishop Allen's 250th birthday and ways you can celebrate in your own area, click here: http://www.motherbethel.org/Allen250.pdf

Monday, January 18, 2010

"The Day I met Dr. King" : A Mother Bethel Member Remembers

Yesterday at church, our current college students recognized college students from the Civil Rights Movement. Sis. Winnefred R. Bullard shared her own testimony, which is re-posted here in its entirety.

Good Morning, Pastor Tyler, Associate Pulpit Clergy, Officers, First Lady Leslie Tyler, Members, and Friends.

Today, I am extremely proud and honored to be invited to share with you my personal experience of meeting Dr. Martin Luther King, Jr. The day that I met Dr. King added an everlasting meaning to sit-ins and demonstrations.

Actually, some years before I had the opportunity to meet Dr. King, while attending the public schools in Marion, South Carolina, I questioned the structure of segregation. Although, my grandparents and teachers explained and discussed daily, the unjust laws of segregation.

All public places and things were segregated: schools, school buses, public transportation buses, hospital sections, movies, public beaches, neighborhoods, and the list continued.

Therefore, by the time, I enrolled in Allen University, an African Methodist Episcopal church supported School located in Columbia, South Carolina, I was well read and very knowledgeable about Dr. King’s nonviolent stand for justice. I wanted to make a difference and was ready to take a stand for justice; therefore, I joined the student government and became very active. Our student government was very upset about the segregated conditions in the city and the way Black college students were treated. Determined to make a difference, with the help of our professor/campus advisor, we collected the facts about the main segregated movie downtown and planned a strategy of direct action. During my freshman year, two days before Christmas, I along with twenty student government members, peacefully, walked downtown to the movie, bought tickets and sat downstairs in the white Only section. Immediately, the ticket collector ran over and ordered us to go upstairs, but we told him that the ticket did not read

“Sit upstairs”. He told us that coloreds had to sit up stairs. We told him we were college students who knew our rights and we were not moving.

At that point, he said he would call the law on us. We joined hands and started praying. We did not move when the law came; therefore, we were taken bodily out of the movie and told we were going to jail for dis obeying the law. The president of the Student government spoke for all of us…We would all go to jail because we had not disobeyed the law. We were fingerprinted and taken to the State Penitentiary, a prison for offenders of serious crimes.

We prayed, remained brave, and sang “We shall Overcome” from the time we got to prison, until hours later when a Black prison guard secretly told us that Dr. MARTIN LUTHER King Jr. had heard about us and was coming up from Georgia to get us out of prison. We continued to pray and sing all night long.

The next day, Dr. King came to set us free. It was an amazing and joyful time. Dr. King, a tall stately gentleman with a strong confident voice greeted and hugged each one of us. He commended us for recognizing the need to be brave and to personally demonstrate against segregation and injustice. He told us that we had made a great accomplishment and our stand for justice and our values would never go unnoticed. Dr. King took us to dinner and back to campus. When we returned to campus, we formed a big circle with Dr. King standing in the center and we sang, again “We shall overcome”.

From that day to this day, I feel that I made a difference and I will always remember the day Dr. King supported us by coming to the prison himself to get us. Dr. King’s strong spoken words added a lasting in-depth meaning to taking a stand for justice.

By Winnefred Rowell-Bullard

January 17, 2010